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... ections, it blunts them in others. Now, the first sense suggested to us in these days by the word "progress," is material progress--all that came in with steam; and this narrow conception vitiates much of our reasoning. It is in this realm undoubtedly that competition is such a factor of rapid advance; but we forget that the food of what the best men have ever considered the best life, is not limited or divisible; but like the light and air is undiminished how many soever share it. Whatever advance there has been in the life of the mind and of the higher tastes and sensibilities, cannot directly be explained by competition, but simply by the quiet upward working of Nature's inherent forces. We look with scorn at the unprogressive East, satisfied that there can be no progress, no life worth living, where there is no rush for dollars. But I think we have yet to learn the meaning of _ex Oriente lux_. Much of our immorality and our social evil comes from the fact that those who have developed the faculties of a higher grade of life, seek the lower as an end in itself, and not simply so far as it high risk personal loan is a condition of the higher and no further. The Gospel high risk personal loan precept, as no credit car loan usual, enunciates only the law of reason and nature, when it bids us to "Seek first the Kingdom of God and its justice," that is, to put our best life in the front, and to make it the measure and limit of any other quest. The neglect of this principle gives us high living and plain thinking, instead of "high thinking and plain living;" and takes the bread out of the mouths of the poor. The competition for pleasures and luxuries and amusements, may indeed develop certain industries and cause progress in certain narrow lines, but it is at the cost of the only progress worth the name. The conflict between this "struggle-theory" and ethics has been freely acknowledged by Professor Huxley and others; every attempt to educe unselfishness from selfishness has failed.

The moral man even in our day has rather a bad time of it; what chance would he have had of surviving to propagate his species in the supposed pre-moral states of human society? Who can possibly conceive mere rottenness being cured by progress

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in rottenness; or a man drinking himself into temperance? On the car credit loan no other hand, it is at SecondPart300-400 least conceivable that in the wildest savage there is some little seed of a moral sense--weak, compared with the lowest springs of action, just because it is the highest and therefore only struggling into being; and that in the slow lapse of time events may here and there prove that honesty is the best policy; and that honesty once tasted may be found not only useful for other things, but agreeable for itself, and may be cherished and strengthened by social and religious sanctions. There is, however, a reaction on foot which tends to reconcile the breach between ethics and evolution, by reducing the part played by competition within reasonable bounds, and making it subservient to the survival, not of the most selfish, but of the most social individuals. Definite variations from within, modified between narrow limits high risk personal loan by accidental variation from without, is coming to be acknowledged as the chief factor of progress. But we should not forget that to allow an internal principle of orderly development is, not merely to modify the popular evolution theory by a slight concession to its adversaries; it is rather to make it no longer the supreme explanation of development, but at most a slight modification of the more mysterious theory which it was its boast and merit to have supplanted. According to Geddes and Foster and others of their school, it is the species-subserving qualities that Nature selects; and these, in the higher grades of life, are equivalent to the altruistic, social, and ethical qualities. It is in virtue of the parental and maternal instincts of used car loan rate high

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self-sacrifice, self-diffusion, self-forgetfulness in the interests of the offspring, that species are preserved and prevail. Selfish egoism leads eventually (as we see in some modern countries where _laizzez-faire_ liberalism prevails) to social disruption, decadence, and chaos; and this is the universal law of life in every grade. At first indeed the unit struggles to live, for life is the condition of propagation; but the root of this instinct is altruistic; it is the whole asserting itself in the part; and all "self-regarding" instincts are to be likewise explained as subordinate to the "other-regarding" instincts.

As soon as this sub-ordination is ignored in practice, regress takes the place of progress.

The transit, we are told, from the unicellular to the multicellular organism cannot be explained by individualism, but implies a diminution of the competitive, an increase of the social and subordinative tendency. The argument from economics to biology and back again, is said to be nearing exposure; the "progress of the species through the internecine struggle of its individuals at the margin of subsistence," is the outgoing idea. Yes, and with it goes out all that made Evolution a simple and therefore popular explanation of the world; and there comes in that "organic" conception of the process which clamours for theism and finalism as its only coherent complement. 3.

But though Evolution so conceived makes the "argument from adaptability," as well as the arguments for theism, stronger rather than weaker; we must not shut our personal health insurance eyes high risk personal loan to the difficulty created by the fact (too little insisted upon by Evolutionists) that there is no solid reason for thinking that progress is all-pervading. We have already said that progress in commerce may

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be regress in art or in religion or in morality. Also, high risk high risk personal loan personal loan progress in benevolence may co-exist with regress in fortitude and purity; progress in one point of morality with regress in another; progress in ethical judgment with SecondPart300-400 regress in ethical practice. And in every realm, growth and decay, life and death, seem so to intertwine fixed rate loan and oscillate that it is very gratuitous to designate the total process as being one or the other. Spencer confesses that the entire universe oscillates between extremes of car credit loan no integration and disintegration. Why we should consider the universe at present to be rising rather than falling, waxing rather than waning, one cannot say. The easier presumption is that it is equally one and the other, and always has been. Even were we rash enough to pronounce progress to be on the whole prevalent within the narrow field of our own experience, surely it were nothing but the inevitable "provincialism" of the human mind to pass _per saltum_ from that, to a generalization for all possible experience.

Our optimism, our faith that right, truth, and order will eventually prevail, can find only a delusive basis in actual experience, and must draw its life from some deeper source. Why then should we so presume that our moral and religious ideas are really progressive and not regressive, as to regard their interpretation as approximating to the truth? The answer is simply that our argument from adaptability does not require the assumption in question, but only that we should be able to distinguish higher from lower tendencies, progressive from regressive movements, without holding the optimistic view that on the whole the forward tendency is at present prevailing. It is not because we live in the nineteenth century that we consider our moral perceptions truer than those of the ancient Hebrews, but because we at once comprehend and transcend their ideas (in some respects), as the greater does the less. In many points surely the relation is inverted and we feel ourselves transcended (or may at fixed loan rate least suspect it), by those who lived or live in ruder conditions than our own.

David has perhaps taught us more than we could have taught him; and there are other vices than those proper to health insurance personal semi-barbarism. It is not by reference to date or country, or grade of material progress, that we assess the value of moral judgments, but by that subjective standard with which our own moral attainments supply us in regard to all that is equal or less, similar or dissimilar. To deny this discernment is to throw the doors open to unqualified scepticism; to admit it, is all that we need for the validity of our inference. 4. If Evolution is really of this oscillatory character; if at all times much the same processes have been going on in different parts of this universe as now--one system decaying as another is coming into being; is it not more reasonable to imagine (for it is onl ...

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