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... ctions it arranges them all in the right order
within the compass of a single germ, and from that germ reproduces the
parent organism, is an hypothesis compared with which the creation of
the world in its entirety six thousand years ago, including the fossils
and remains of aeonian civilizations, is lucid and intelligible. This is
For if once we allow creation at all, the creation of the
world at any stage of Evolution is just as conceivable as the creation
of primordial atoms. If any holdem poker online living thing were now created (e.g., a
grain of corn or a full ear) it would bear in itself the apparent
evidence of having _grown_ to its present state _ab ovo_; or the _ovum_
itself would seem to ground a similar false holdem poker online inference of having come
from a parent.
Strange as such an idea may be, it is easy and holdem poker online pellucid
compared with the
SecondPart300-400 hypothesis of Pangenesis--still more when we remember
that this complex germ, which is a lion or a horse in small--itself the
elaboration of aeons of Evolution--can replicate itself with ease and
rapidity, reproducing in adjacent pabulum a "cosmos" which differs in
degree, not in kind, from that described in the story of the Six Days.
Yet the more we look into it, the more clear is it that Pangenesis (and
not Polarigenesis or Perigenesis) is the inevitable outcome of the
aggregation-theory of life.
And therefore to return to our former assertion, whatever we seem to
gain in simplicity of statement by this form of the holdem poker online Evolution theory, we
pay for dearly when we come to its application; nay more, as soon as we
attempt texas holdem poker online to translate the holdem poker online words into clear and distinct ideas, we are
left with nothing coherent that the mind can get hold of; and it is only
at this price that we can cut away the basis of
SecondPart300-400 the "argument online poker texas from
adaptability," and with it the basis of all reason and morality. We must
therefore go on to examine if there be any
holdem poker online alternative form of the holdem poker online same
philosophy more bearable.
I have forborne all criticism of the supposed _facts_ on which Evolution
is based; as others have dealt frequently with their various weaknesses.
Nor do I think it necessary to deal with the extravagant subordinate
hypotheses by aid of which facts are forced under the main holdem poker online hypothesis,
e.g., those holdem poker online which explain how the horse grew out of the hipparion.
crudest finalists have been everywhere out-stripped by Evolutionists in
dextrous application of the argument _a posse ad esse_.
Assuming holdem poker online still that the facts collected and arranged by experimental
science in favour of the hypothesis are such as to holdem poker online demand some kind of
Evolution-philosophy; assuming that the very imperfect serial
classification of living things according to their degree of organic
definiteness, coherence, and heterogeneity not merely represents a
variety which has always coexisted since life was possible on this
earth, but rather traces out or hints at the genetic process by which
this variety has been produced,
online poker texas let us see if there be live online poker any other
governing principle directing the process, more intelligible than the
persistence of that mere organic life which cannot even be thought of as
distinct from those appliances and functions which it is supposed to
have evolved for its texas poker online own service by "natural selection."
Let us admit, what is really evident, that life is nothing distinct holdem online poker texas from
the sum of those functions which minister to the preservation of life;
and that therefore it is not the same thing in a man and in a
Man's superior faculties are not merely a more complicated
machinery for producing an identical effect which the texas poker online mud-turtle
produces more simply and abundantly, but rather by their very play
_constitute_ an entirely different and higher kind of life. When Hume,
in his _Treatise on Human Nature_, says: "Reason is and ought to be the
slave of the passions and can never pretend to any other office than to
serve and obey them," he implies that the exercise of reason is no
constituent factor of human life, but something outside it, subordinate
to it, whereas that life itself ...