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... n-analogous notion; that it is the measure by which we spontaneously try to explain to ourselves other unities, higher or lower, by means of extensions or limitations; that our first equity home information loan impulse, prior to correction, is to conceive everything self-wise, be it super-human or infra-human, is of course profoundly true; but for this reason to make "self" the all-explaining and only category, to deny any higher order of reality because we can have no definite conception of its precise nature, is the narrowness which has brought Idealism into such difficulties. It is probably in his notion of Divine personality that Mr. D'Arcy comes most in conflict with the technicalities of later schools. If, as he says, modern theology oscillates between the poles of Sabellianism and Tritheism, he himself inclines to the latter pole.

Father de home equity loan vs second mortgage Regnon, S.J., in his


work home equity loan information on the Trinity, shows that the Greek Fathers and the Latin viewed the problem from opposite ends. "How three can be one," was the problem with the former; "How one can be three," with the latter. These inclined to an emptier, those to a fuller notion of personality. Mr. D'Arcy's Trinitarianism is decidedly more Greek than Latin. The more "content" he gives to Divine personality, the more he is in-danger of denying identity of nature and operation; as appears later. Plainly, the word "person," equity home information loan however analogously applied to God, must contain something of what we mean when we call ourselves "persons," else "we are landed in the unmeaning." When Christ spoke of Himself as "I," the selfness implied

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by the pronoun must have had some kind of resemblance to our own; just as when He called God His Father He intended to convey something of what fatherhood meant for His

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then hearers.

That He intended to convey what it might come to mean in other conditions and ages seems very doubtful; and so if the home equity loan information word "person" has acquired a fuller and different meaning in modern philosophy, we are not at once justified in applying this fuller conception to the Divine persons, unless we can show that it is a legitimate

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development of the older sense. He argues that if the Trinity be the ultimate truth, the Unitarian suppositions and conclusions of the "natural theologian" are bound to lead to antinomies and home equity loan information confusions; and he sees in those harmonious interferences and variations of universal import (which are no less an essential factor in the evolution of the world than the groundwork of uniformity and law), evidence of a multi-personal Divine government, of a division of labour between co-operant agencies. This, of course, goes beyond the doctrine of "appropriation;" and amounts to a denial of equity home loan mortgage second vs equity home loan mortgage the singleness of the Divine operation _ad extra_. It seems, in short, to imply a diversity of nature in each of the persons, over and above the principle of personal distinctness. Indeed, while it offers a plausible solution of some minor perplexities, it rather weakens the value of the general argument. For the notion of a superpersonal unity is needed chiefly as suggesting a mode in which many mutually exclusive personalities or "spheres of experience" or lives, may be welded together into a coherent whole. Even could I reproduce most exactly in myself the thoughts and feelings of another, it were but a reproduction or similarity.

I can know and feel the like; but I cannot know his knowing and feel his feeling; for this were to be that other and not myself. That

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God's knowledge of our thoughts and feelings should be of this external, inferential kind is as intolerable to our mental needs of unification as it is to our religious sense, our hope, our confidence, our love. In Him we live and move and think and feel; and He in us. That we can say this of no other personality is what constitutes the burden of our separateness and loneliness. Our experience exists for no other; but at least it is in some mysterious way shared by That which lies behind all otherness, not destroying, but fulfilling. "We know not why it is," says St. Catherine of Genoa, "we feel an internal necessity of using the plural pronoun instead of the singular." Perhaps it was that she saw in a purer and clearer light what we only half feel in the obscurity of our grosser hearts. But if God knows our knowing, and feels our feeling, not merely by a similitude but in itself, it is not because He is transcendent and "personal," as we understand the word, because He is immanent and "superpersonal," whatever that may mean.

But it is just because revelation tells us that in God there are three selves or Egos, for each of whom the experience (i.e., the thought, home equity loan information love, and action) of the other two exists, not merely similar, but one and the same--the same thinking, loving, and doing, no less than the same thought, love, and deed--that we can believe in the possibility of our personal separateness being at once preserved and overcome in that mysterious unity. That God is love; and that love, which as an affection, produces an affective unity between separate

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persons, can as the subsistent and primal unity produce a substantial and ineffable union of which the other is a shadow, is a view towards which revelation points. That the mere affection of love, the moral union of wills, is an insufficient unification of personalities is implied by the fact that love always tends to some sort of real union and communication; and still more, that it springs from a sense of inexplicable identity. It is almost a crime in criticism to deal with equity home information loan such a multitude of deep problems in so brief and hasty an essay. But if we have roughly indicated the main outlines of the author's position, we shall have done as much as can be reasonably expected of us; though it is with great reluctance that we pass over many points, and even whole chapters, bristling with interest. Perhaps the most important feature of the book is the prominence it gives to the difficulties and home equity loan information insufficiencies of idealism. With those of realism we are all familiar enough, but so far, idealism has been looked at one-sidedly as evading, if not solving, some of the antinomies of the earlier philosophy, while its own embarrassments have been condoned in hopes of future solution. The solution has not come, and now the hopes are dead or dying. What we need is a higher synthesis, if such be possible for the human mind, or else a frank admission home equity loan information that faith, in some sense or other, is a necessary complement of every philosophy. One thing is clear, that reconciliation can be effected, if at all, only by a fair-minded

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admission of difficulties inseparable from either system, and by a conscientious criticism of equity home loan mortgage presuppositions. No one can SecondPart300-400 deal effectually with the idealist position to whom it is simply "absurd" or "ridiculous;" who has not been to some degree intellectually entangled in it; whose realism is not more or less of an effort. Else he is dealing with some man of straw of his own fancy, and will be found, as so often happens, assuming the truth of realism in every argument he brings forward. Plainly the best minds of modern times have not been victimized by a fallacy within the competence of a school-boy. And a like intellectual self-denial is needed on the part of the idealist, who is apt to dismiss all realism as crude, uncrit ...

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