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... urn from them the means of a yet more efficacious ministry. In this conception, every function of the organism has two aspects, under one of which it is its own end and exists for its own sake as an element of the life of the whole; under the other it is ministerial, serving other functions above and below it, as it in return is served by them. Correspondence with the environment is, similarly, not merely a condition of life, but also that wherein vitality principally consists. "Living" is spontaneous self-adaptation to surrounding reality, taken in the very widest sense. The more diverse and multiform this adaptability, the fuller and higher is the life; and thus our ordinary common-sense classifications are justified. Each new manifestation of life means some new correspondence with surrounding reality as we piss from mere vegetation, and then add local movement, and one sense after another, till we come finally to intelligence and the life of reason and right-doing, which again, consists in self-conformation to things as they really are. In all this we are in agreement with common sense and common language, which identify the fullest life with the fullest activity; all activity being of the nature of response to stimulus, that is, correspondence to reality. As soon as consciousness supervenes on the lower forms of life it is evident that the pleasures of sight, hearing, taste, mind, and affection all depend on, and consist in, the consciousness of this successful accommodation of the subject to the object; and that all pain and disease is simply the felt failure of such adaptation. What was anciently and very wisely called the "natural appetite" of living creatures is in this view nothing else but their response to

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the modifying attraction exerted

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upon them by the objective Reality which presses upon them on every side, and tends to draw them into conformity with itself so far as they have latent capacity for such a correspondence. It is the light that makes (or rather elicits) sight; and it is sound that develops the sense of hearing: and it is the ideas embodied in Nature home equity loan interest rate that call home equity loan interest rate our intellect into play. Hence it follows that, desire for truth and justice, for society and for religion, which assert themselves as invariably in the soul of man at home equity loan interest rate certain stages of progress, as the desire for mere life asserts itself from the first, is simply the felt result of the as yet unsuccessful endeavour of Nature to draw man into a fuller kind of correspondence with herself. Thus conceived, the course of evolution is comparable, not as before, to the gradual unveiling of a blank canvas, revealing simply a greater extent of the same appearance, but to the gradual unveiling of a picture whose full unity of meaning is held in suspense till the disclosure is completed. equity fixed home loan rate We do not now interpret the higher by the lower, but the lower by the higher; the beginning by the end.

This may seem perilously near to finalism, yet it is no more necessarily so, than the process of photography; we only need a self-adaptive tendency in life-matter responsive to the stimulating-tendency of the environment. Not, home equity loan interest rate of course, that this bundle of words really explains anything, but that like other formulae of the kind, it prescinds from the question of ends and origins, by making a statement of what happens serve as a cause of what happens, and calling it a Law or a Tendency, or a Latent Potentiality--thus filling the gap which mere home equity loan interest rate agnosticism creates in our thought. With this conception of Evolution our ordinary estimates of "higher" and "lower" are saved; also the value of our mental processes upon which rests whatever proof the theory may admit of; while the "argument from adaptability" is provided with a firm basis independent of finality.

All our "natural," as home equity loan interest rate opposed to our personal and self-determined appetites or cravings,--those which are, so to say, constitutional and inseparable from our nature in certain conditions, are evidence of the influence of some reality outside us seeking to draw us into more perfect correspondence with itself, and whose nature can be more or less dimly conjectured from the nature of those cravings.

What are called "natural religions" represent man's self-devised attempts to explain the reality answering to his religious and moral cravings.

Revelation is but a divine interpretation of the same; as though one with dim vision were to supplement his defect by the testimony of another more clear-sighted. It may be practically admitted that no philosophy allows of strict demonstration, since, being a conception of the totality of things, it modifies our understanding of every principle by which one might attempt to prove or disprove it. Eventually it is its harmony home equity loan interest rate with the totality of things as we perceive them that determines us to accept it, and no two of us perceive just the same totality, however substantial an agreement there may be in our experience; yet I think it can hardly be denied that this conception of evolution is far more in agreement with the world as most of us equity fixed home loan rate know it, and commonly think and speak of it, than the former; that it equity home interest loan rate not merely satisfies our intellect, but offers some satisfaction to our whole spiritual nature. "Is it certain," asks Mr. Bradley, in a home equity loan interest rate fairly similar connection, "that the mere intellect can be self-satisfied if the other elements of our nature remain uncontented?" And, again: "A result, if it fails to satisfy our whole nature, comes short of perfection: and I could not rest tranquilly in a truth if I were compelled to regard it as hateful....

I should insist that the inquiry was not yet closed and that the result was but partial. And if metaphysics" [for which we may substitute: any philosophy, such a& that of Evolution] "is to stand, it must, I home equity loan interest rate SecondPart300-400 think, take account of all sides of our being. I do not mean that every one of our desires must be met by a promise of particular satisfaction; for that would be absurd and utterly impossible. But if the main tendencies of our nature do not reach consummation in the Absolute, we cannot believe that we have attained to perfection and truth."[7] From this point of view there can be no doubt as to which of these conceptions of Evolution is the more rational and satisfactory; that which would explain it by a simple tendency in living matter to persist and spread, and would see in all organic variety only the selected means to that somewhat colourless end; or that conception which would explain it by a tendency in living matter to come into ever fuller correspondence with its environment, seeing in such spontaneous correspondence the very essence of life, and not merely a condition of life. We need only add a few criticisms on this second conception. 1. It is true that every creature struggles more intensely and vigorously for the lower kind of life, or for "mere life," as we might say, than for any of those things which alone would seem to make life worth the having. But this only means that to live at all is the most fundamental condition of living well and fully and enjoyably. The higher life cannot stand without the lower, which it includes, but the lower is not equity home interest loan loan rate fixed rate home equity rate therefore the better, nor is it the end for whose sake the higher is desirable; but conversely. Not until men have got bread enough to eat will they home equity loan interest rate have leisure or energy to spare for the animal grades of vitality. When the means of bodily subsistence grow scarce, then the faculties that were previously set free to seek the bread of a higher and fuller life are diverted to the struggle for bare animal existence, and progress is thrown back; but when there is abundance for all, secured by the labour of a few from whom the remainder can buy, then fuller life becomes once more possible for that remainder. The struggle for bodily food gives an advantage to, and "selects" naturally, those mental and other powers which facilitate its attainment; but just as man does not only eat and labour in order to live, but also (however it may shock conventional ethics) lives in order to eat and labour; so the new energies called forth by competition do not merely secure that grade of life in whose interests they are evoked and perfected, but extend the sphere of vitality, in so much as their own play adds a new element to life and gives it a new form. The part played by struggle and competition in this process of Evolution is

SecondPart300-400

naturally exaggerated by those who deny any latent tendency other than that of mere persistence in being; who repudiate an internal expansiveness towards fuller kinds of existence, drawn out or checked by the environment. Competition plays a prominent part when there is question of the lower grades of life, in so far as these depend on a pabulum that is limited in quantity. In home equity loan interest rate such cases competition, within certain limits, will secure the bringing-out of latent powers by which the lower level of life is maintained and a higher level entered upon; the lower being secured by the superimposition of the ...

 
   
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