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... lf, to "existence," or to "life" striving to assert and extend itself. It is this conception that seems best to bring the mystery of the universe within the comprehension of the popular mind, and is more in keeping with those "aggregation theories" of our day which regard dust as the one eternal reality whose combination and disguises delude us into believing in soul and intelligence and divinity. But on closer examination the words "life" and "existence" answer to no simple reality or force which can be regarded as governing nature, and from this radical fallacy of language a whole brood of further absurdities spring up which make the popular form of Evolution-philosophy utterly incoherent. _June, Aug.

Sept._ home mortgage new 1899. Footnotes: [Footnote 1: This will perhaps be the most convenient term. In the _Summa of Aquinas_, the elaborate treatise _De vera religione_, called into existence by more recent exigencies, had no place. Still, in so far as it is constructed roughly on the same scheme and presupposes the same philosophy, and (were it not a deepening of the roots rather than home mortgage equity home mortgage second new an extension of the branches) might almost be regarded as

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a development of scholasticism, it may rightly be called "scholastic" to distinguish it, say, from such a work as the _Grammar of Assent_.] [Footnote 2: _Science and a Future Life_, By F. W.

Myers.] [Footnote 3: i.e., If an object be adequately and exhaustively conceived under the predicates A.B.C.D., it is inadequately conceived as A.B.x.x.

But if each home mortgage new of these properties be permeated and modified by the rest, then A in this object is not as A in any other combination, but is A as related to and modified by B.C.D.; and similarly, the other properties are each home mortgage new unique. Hence any part is somewhat falsely apprehended till the whole be apprehended, when we are dealing with organic as opposed to mechanical totalities.] [Footnote 4: Not that the transmutation of one species into another has yet been detected in any instance, or perhaps, even were it a fact, could be detected; but that such a serial graduation has been observed as might be commodiously explained by that supposition,--and also by fifty others.] [Footnote 5: _Mind_, 1876, p. 185.] [Footnote 6: _Mind_, 1876, p.

9.] [Footnote 7: _Appearance and Reality_.] XXIII. IDEALISM IN home mortgage new STRAITS. "Can any good come out of Trinity?" is a question that has been asked and answered in various senses during the recent Catholic University controversies in Ireland; but for whatever other good Catholics might look to that staunchly Elizabethan institution, they would scarcely turn thither for theological guidance. Yet all definition is home equity mortgage loan negative as well as positive; exclusive as well as inclusive; and we always know our position more deeply and accurately in the measure that home mortgage new we comprehend those other positions to which it is opposed. The educative home mortgage new value of comparing notes, quite apart from all prospect of coming to an agreement,

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or even of flaying our adversaries alive, is simply inestimable; we do not rightly know where we stand, except in so far as we know where others stand--for place is relative. The Donnellan Lecturer for 1897-8 [1] took for his subject the doctrine of the Blessed Trinity in relation to contemporary idealistic philosophy. The scope of

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new these lectures is, not to prove the doctrine of the Trinity philosophically, but to show that the difficulty besetting the conception of a multiplicity of persons united by a superpersonal bond, is just the same difficulty that brings idealistic philosophy to a dead-lock when it endeavours (1) to escape from solipsism, (2) to vindicate free-will,(3) to solve the problem of evil.

He naturally speaks of home mortgage new Idealism as "the only philosophy which can now be truly called living," in the sense in which a language is said to live; that is, which is growing and changing, and endeavouring to bring new tracts of experience under its synthesis; which is current in universities of the day. Of the Realism which survives in the seminaries of the ecclesiastical world he naturally knows nothing; addressing himself to a wholly different public, he speaks to it on its own assumptions, in its own mental language; and indeed he knows no other. But having weighed idealism in the balance of criticism, he finds it far short of its pretensions to be an adequate accounting for the data of experience; he finds that it leads the mind in all directions to home mortgage new impassable us bank home home equity loan vs second mortgage mortgage chasms which only faith can overleap. It does not demand or suggest the mystery of equity home loan mortgage second vs the Trinity, but reveals a void which, as a fact that doctrine alone does fill. The convinced Realist will not be very interested about the problem of solipsism which for him is non-existent, but the proposed relief from the difficulties of free-will and of the existence of evil may be grateful to all indifferently; or at least may suggest principles adaptable to other systems. In his Trinitarian theology Mr. D'Arcy is in many points at variance with the later conclusions of the schools; and in some instances his argument depends vitally on this variance; but not in the main. For his main point is that as SecondPart300-400 our own personality--the highest unity of which we have experience--takes under itself unities of a lower grade; so the doctrine of the Trinity implies what the hiatuses of philosophy require, namely, that personal unity is not the highest; that, beyond any power of our present conception, the personally many can be really (not only morally or home mortgage

SecondPart300-400

new socially) _one thing_.

"A wonderfully unspeakable thing it is," says Augustine, "and unspeakably

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wonderful that whereas this image of the Trinity" _(sc.,_ the human soul), "is one person, and the sovereign Trinity itself, three persons, yet that Trinity of three

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persons is more inseparable than this trinity" (memory, understanding, and will) "of one person." This "superpersonal" unity is of course a matter of faith and not of philosophy, yet it is a faith without which subjective philosophy must come to a stand-still; it is as much a postulate of the speculative reason as God and immortality are of the practical reason. "If man is to retain the full endowment of his moral nature, we must make up our minds to accept for ourselves an incomplete theory of things." A philosophy which should unify the sum-total of human experience, including the supernatural facts of Christianity, is impossible; but even excluding these facts there is always need of some kind of non-rational assent, which, however reasonable and prudent in the very interests of thought, is not necessitated by the laws of thought--is not, in the strictest sense philosophical. Idealism, like other philosophies, "is not satisfied with an imperfect knowledge of the greatest things. It must rise to the Divine home mortgage new standpoint and comprehend the ...

 
   
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