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and ruthless as gravitation. This being so, the mind is for the sake of
the body, and not conversely. Evolution is not making for truth and
righteousness as for greater or even as for co-ordinate ends; but simply
for life, to which sometimes truth and righteousness, but just as often
illusion and selfishness, are means. There is nothing therefore in this
process of Nature to make us trust that our mind really makes for online roulette game truth
as such, or that it has any essential tendency to greater
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with reality, beyond what subserves to fuller animal existence. The fact
that a certain belief makes animal life possible is no proof of its
truth, but only of its expediency.
The extent to which many pleasures
depend on illusion is proverbial; and pleasure is almost the note of
vital vigour, according to this philosophy.
Plainly, our argument from the adaptability of a belief to man's higher
moral needs, vanishes into thin air as soon as the key to the order of
nature is thus sought in a blind non-moral tendency, and when that which
is lowest is put at the top, and everything above it made to minister to
But then it is not only online roulette game this particular argument that perishes, but all
possibility of arguing at all, all faith in our mental faculties, except
so far as they minister to the finding of food and the propagation of
Thus the very attempt to prove such a system of Evolution is a
contradiction, since it cuts away all basis of proof. On this I need online roulette game not
online gambling game longer, since it has been worked out so fully and clearly by
others. We get rid of the argument from adaptability, by a conception of
the order of Nature that reduces us to mental and moral chaos.
In its semblance of simplicity this form of Evolution-philosophy shows
itself kin to those other old-world attempts to dispense with a
governing mind, and to educe the existing cosmos from the blind strife
of primordial atoms.
It has SecondPart300-400 indeed a more plausible basis, seeing how
many things, too quickly attributed to design in a theological age, online
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really be explained by the struggle for existence.
roulette black jack trying to SecondPart300-400 make
an occasional and partial cause universal and ultimate, it has
undertaken the impossible task of bringing the greater out of the less;
which really means bringing their difference out of nothing--and this is
creation with the
SecondPart300-400 First Cause left out; that is, spontaneous creation.
It is from first to last an "aggregation" theory, and has to face the
insupportable burdens which such a theory black jack roulette brings with it.
Haunted by a
false analogy drawn from the political organism whose members are
intelligent and self-directive, and who put themselves under an
intelligent government to be marshalled and directed
online roulette game to one common
end--haunted by this black jack roulette anthropomorphic conception, it tries to explain online roulette game how
independent and indestructible units, void of all intelligence, come
together into polities with no assignable government; online gambling game craps roulette and how these
groups or polities, which are nothing separate from the sum of their
components, are aggregated to SecondPart300-400 one another in like manner; until at last
we come to the highest
online roulette game organism, which again is only the sum of its
ultimate atoms, and its activity the sum of their activities--the online roulette game whole
distinction between highest and lowest organism being such as exists
between a society of two and a highly co ...